• this is
    home
  • what is
    deepsicks
  • who is
    meg holle
  • explore the
    archive
  • haunt the
    graveyard
  • sometimes i
    make art
  • what else
    is there
Archives for posts with tag: writing
« Older Entries
Newer Entries »

monstertime

April 29, 10 //
0
Narratives
dancing, deepsicks, music, vancouver, writing

Spring is come. I show my body who’s boss, biking top gear, running down blocks, dancing till I drop every jaw every thought chewing out my guts of fourteen hour days of not getting paid to be poor enough, trying to stay awake for the nightlife, a symptom of getting old? a too comfortable bed, but my muscles crave a mission. Go forth and multiphasic cut the floor in angles, step snap spastic, stand stalk thrill.

“Can you teach me how to dance?”

Can you teach me how to stand still.

I miss Vancouver James. He would know what to do, and he would deny it, but he’s better at people. Don’t be afraid to look foolish, is what I want to say. The fear shows and the fear is worse.

Well the Cure’s all rubber necks, hips and broken kneecaps, Suicide Commando, you’re gonna want a fist. But I don’t know how to explain something like “Assimilate,” a darksider staple in Skinny Puppy’s Vancouver. I’d stomp the shit out of that song and awful feelings feeling so far from home and close to where I come from, untamable untellable hell and hearing it now I’m all the none the wiser not dying, you’d have to put me down with a tranquilizer to get me to stop crying.

“Where did you learn how to dance?”

A bowling alley basement in Fargo, North Dakota? YouTube talent shows? Everyone better than me? Alone in my room for years, mostly. The average slice of time I devote to dancing each day/night in my tiny apartment, staining the floorboards with tire-sole scuffs and sweat till I strip to longjohns add it up! the intermission screenbreaks, can’t sleeps, can’t wakes, 45 minutes, I’d say. Give or take. I beat the mouth of my fist into my heartcage, slap the fillets of my abdomen, dance with my teeth, my spine, my spit, my third eye and no self.

Write what you know, right? what you don’t believe in, the reason you don’t know what to do. Until it makes sense. Until you come true.

0
 comments
 

1627 words

June 2, 09 //
12
Narratives, Photography
dancing, street art, vancouver, writing

So I was thinking. How complicating and annoying and dehumanizing it is to be human with our sex bits and socialized social sophistication, communication evolved to its apparent highest form—manipulation, deception and double-fisted entendre. Hard not to love that too, for all its playfulness. Possibility. Making words do the unexpected and wonderful, why, it’s my favorite thing in the world. To pun and make fun, make raw and real the underhanded undermining. And yet. In some situations. All this firing signals and throwing up defenses, nuance and insinuation new awes and in sin you wait, hon god it makes me tired. My Frenchy Nausea not wanting to go out at all. Put on my face then put up a wall, careful never to look too hot. Sometimes getting hit on feels like getting beat up.

I am intentionally purposefully painfully not as friendly as I want to be—smiley jokey talkative, helpful and happy—with strangers and even friends, males particularly, because I don’t want them to think it means something. And that’s messed up and not fair. That I can’t be who I am for fear of what people might want me to be—when a smile leads to a dare, all of a sudden forced to backpedal or grit and bear the awkward or pretend it never happened. So I just stare, or don’t look at all.

We’re all in and of the universe, plunked in little pockets of other people, familiar patterns and places, but we’re all armed with mission statements, agendas and wildly inaccurate and unintelligible, untellable ideas about ourselves. Though operating in the same dimension, we live, essentially, separate realities. And then, we bump into each other. And attempt to interact.

I take the 4 or maybe it’s the 7 headed downtown to Luvafair at Celebrities to have cEvin Key bang my eardrums with new wave and select strains of Skinny Puppy. I’d waited awhile for this bus, along with some dude, a barrel chest in a polo shirt, hair cut crew. I don’t talk to him or look at him or even stand anywhere near. When the 4 or maybe it’s the 7 finally arrives, he’s closest to board but stands to the side, arm sweeping gentlemanly ladies first yarg okay thank you that’s sweet polite unnecessary awkward whatever. It’s a Thursday night, so not quite a drunk bus, but it is full, so I sit at the front on a bench seat facing the aisle and look about for discarded newspapers so I appear busy, noticing peripherally the guy sits across from me.

He is trying to catch my eye. I glance and he stutters a syllable but stops because I’ve already looked away. Glimpse again, he does it again, what what what? finally looking dead on. “Did you hear what she said?” nodding to the woman who sits beside me. “She said, ‘Are you two together?’ meaning you and me. I’m flattered.” Oh for fuck’s sake. I glance to the woman who would have changed seats for “us.” She smiles weakly. Whoops! Sorry!

Here are my options: a). Giggly bashful girly leading him on. b). Giggly bashful girly too shy to respond. c). Stuck-up bitch. I don’t want the guy to think I think he’s an asshole or an idiot, because he’s neither, nor do I think it, really, he’s just some dude and I want him to leave me alone if engaging me entails him flirting with me. But there is nothing friendly or even neutral that I can say that won’t also encourage him. So I ignore him, which invariably comes off as c). stuck-up bitch, which I can’t help but feel bad about. What a dumb life.

There are no newspapers to be found. There is no where to look but down. Getting up and moving to the back would be lame. I glance to the woman again and see she has her eyes closed. Feign sleep fatigue meditation, brilliant ploy! I close my eyes and don’t have to be there anymore. But after awhile, looking tired gets tired. “Would you like something to read?” asks the woman. Why, yes! She hands me some religious leaflets. Great.

I mean, great! I love god tracts. I’m fascinated by their masterful tones of simultaneous innocence, assumption and condescension, so succinct and plain yet purporting such colossal claims. The penalty of sin is death? Jesus died for my sins? He rose from the dead and I must take him into my heart or I will go to hell? Wow! I read them with being a mimic in mind—not a servant of god but a student of voice to help perfect propaganda, self help and satire. Forget my soul, sin and salvation. I seek to improve my craft. And yet, this takes reading it, and reading it looks like I’m interested in it, and taking interest translates to a successful conversion. I quite possibly made this woman’s day, thinking I’d ensured my cloud in heaven, while in reality I was deconstructing the hell out of it with plans for future subversion.

In every interaction, every casual collision, there is so much happening behind the scenes of eyelids, under skin surfaces. Burly gawky guy with the awkward pass? yeah, you should be flattered, ’cause I kick ass: I am supreme awesomeness wrought of knots and thorns.

I get off on Davie (read: Gay Street) and I’m glad of it, just to possibly maybe mess with the Christian and my hapless admirer. cEvin Key was smashing, and a couple nights later at another club, pal James reports that some of his friends saw me at Luvafair and I am now their favorite dancer in the whole world. The Whole World! Victoria rarely felt my heat and I hardly danced at all during the semester. I’d thought I’d peaked. No more sweet, new moves and considerably less energy. But I’ve been running a few times a week, to the point, to the park, past the fancy tennis people to Jericho Beach to see the crows and duckies, my intensity dictated by whatever song’s playing and how powerfully the lilacs are drugging me. As a result, my wind has improved and with it, tenacity. I’ve also been practicing in my bedroom, which is bad, because there’s carpet and the floor’s uneven and sometimes I hit the ceiling and there isn’t much room but to turn in a circle so I’m stuck practicing on actual dance floors with actual people watching and I have to announce Everybody Look Away Now! I’m Trying Something New! but no one listens or notices me polishless anyway. In fact, I am on my game like never before.

I’ve been working on my slides and glides. I aim for 750 words a day. 750 words a day is trash, amateur, joke blood from stones in fists and self-flagellation. Sometimes a single sentence takes an hour. Sometimes it takes my life then makes my day week month the whole infant summer. It’ll be my left knee that blows. I channel Michael Jackson and Elvis and it swells. One day it will explode, and it’ll be the West Coast that showed me how to show myself: How to devour a crowd and how to strangle the inner editor who wants to chop this into separate narratives, fearing deceptive the obvious contradiction of loathing eyes on me then demanding them just the same. I want to disappear and to captivate completely, for everyone to piss off and rub themselves against me.

Not really, well. Really. It’s hard, it’s hell. It’s okay. Concealing the contradiction would be the dishonesty.

At the end of the night, I am on a Megabite quest, and James is coming with me, not really taking into account that we’re walking across the entirety of downtown just to get a certain brand of street pizza when there’s 3 a.m. street pizza everywhere. Granville Street is torn to bits, making way for the Canada Line, the sidewalk in many spots reduced to gravel footpaths, bordered by fences and retail outlets. It’s half human maze and it’s a rat race I tell you, to be the first to stand in line outside for half an hour to advertise the popularity of empty clubs where they swipe your ID, retain your personal information and take a mug shot no shit before taking a $15 cover and subjecting you to the Top 40s and late ’90s epic trance, half detention camp, if suddenly it posed a national threat to be drunk, sexyish, lustful, high, obnoxious and/or lavishly insecure.

I don’t dance on Granville Street. But I’d walk eleven blocks to eat its pizza. We step around the sidewalk pocks, vomit Pollocks and urine patches, the staggering smashed, swaggering last ditch efforts to get laid, and no less than forty women about to break their ankles. Alcohol goes straight to high heels, ‘specially on gravel on Granville on Gravol.

Megabite has a line out the door, and the last night busses leave in twelve minutes. Damn. So we get some quicker, off-brand streetza and it isn’t that bad but feet dead, construction dusty, breathless and pfffft Normalbit, we vow never to do this again.

The next day at the beach, on five hours of sleep, the ocean knocks me down and blood pours out my knees, the waves rushing to lap the sap. My legs are long numb from the freezing water, so I don’t notice the pain. When I laugh my ass off about it Ma, skinned my knees! I don’t feel it leave.

Several hours later waiting for a bus, I rupture my new scabs busting a move for my shop window reflection. It smarts fierce and I curse and grit a grin.

I really am pretty awesome.

And I really will miss this place.

12
 comments
 

speak of the devil

October 19, 08 //
8
Narratives, Photography
books, halloween, satan, victoria, writing

Late last May I wound up in a cemetery. For me, this is reasonable without further explanation, but for the sake of the record, I’d been scouting out a room for rent across the street that looked like the total pits damn and I came out all this way… I might as well explore the local cemetery.

Opened in 1873, the Ross Bay Cemetery is a joy. With elaborate mausoleums, imposing, ancient foliage, rolling hills and winding paths through romantic states of disrepair, with grave curbs, aggressive crows, iron fences and ironic inscriptions, Ross Bay offers a view of the ocean and the historic horror that before the seawall was built to preserve the shoreline, the water would swell and swallow the dead, with children collecting bones along the beach post-storm.

I took a few pictures meant for deepsicks but had no narrative to couch them in. Rather than just throw them up, or throw them away, or file them out of sight, I have let them rest in limbo in a folder on my desktop for the past five months.

They weren’t important. But I didn’t want to forget them. There was something about this place I couldn’t place.

“Gone Home” and “Gone to be with Christ, which is far better.”

The “chains” of peace?

In other news…

I’ve long been interested in satanism. Well, the idea of satanism. The idea of the idea of ritualized evil, and the panic evoked by the fear of the devil come home to roost, in your wholesome neighborhood, your good Christian heart, and you must do your part to sacrifice your children to save them.

One two he’s coming for you, three four better lock the door and throw away your teen’s D&D library and Iron Maiden LPs. Stay glued to Geraldo and 20/20. Become a stay-at-home mom to prevent your little ones from falling into the clutches of satanic ritual abuse daycare providers in tunnels under graveyards with robots and lions and magical rooms where they stick knives in children but leave no bodies or scars—kiddie porn empires with no photos or films.

I’m a child of the eighties, so I know. What we say is what we are. We’re all naked booby stars.

I’ve been plotting for years to explore this deeper, bring to life/death through fiction the distortion and derangement and incalculable damage wrought by the satanic moral panic of the 1980s. There’s a fair amount of literature on the phenomenon, from a wide range of disciplines: sociology, psychology, criminology and folklore, as well as from the hardline True Believers, victim-survivors themselves, still night-quaking from eating feces and human flesh, stabbing babies and being buried alive with corpses when they were four.

But it all seems relatively forgotten—unrecognized for what it was at the time and not remembered for what it means now, though this is hard for me to tell. I was a child, so I don’t really remember the social tenor and trauma—and I don’t remember what I don’t remember, or anything suspicious or dire beyond what was reasonable for a child’s childlike fantasy, the fear fables of scary stories I consumed incessantly, intensely imaginative, speculative, myself.

I do recall hearing tales of little altars in the woods, bird skulls and bloodstains, the stark voices of teenagers’ claiming scary shit man you don’t wanna know my youth piqued but not by anything I really believed—at least I don’t think so. Ouija boards and photographs falling off the walls. Crucifixes twisting upside down, rosaries into knots and Jesus pictures crying blood. Lighting fires in the cellar, Sam and I almost burned down our baby brother, if not the whole apartment building from out-of-control candles we used to ward off the dark we chose, scaring ourselves half to death in the crawlspace crypt below our house.

Taking advantage of UVic’s library, I’ve been checking out books to research the subject, and discovered Bill Ellis’ Raising the Devil (2000). Though cumbersome at times, it’s also insightful and comprehensive, packed full of bizarre examples and connections while being, dare I say, laugh-out-loud funny. From Rosemary’s Baby to mutilated cattle in rural Minnesota to the exorcism of the Pentagon by Vietnam protesters to the demonology of the Illuminati to the vampire hunt in London’s Highgate Cemetery, Ellis, a folklorist, explores and explains satanic trends through the lens of myth and legend and the human propensity to create, demand and defend them—one of the more interesting perspectives I’ve found on the topic.

It took me until over halfway through the book to realize wh-wh-wh-wh-wait a minute… the Highgate Cemetery Vampire Hunt? Haven’t I drunk this up already?

Speak of the devil. Bill Ellis has been buried in the Ministry of Texts since 2003.

This naturally makes me feel marvelous. I don’t find it especially meaningful that I am interested in the same things that caught my eye five years ago—that I have been interested in my whole life—but still. Neat. Funnystrange.

Raising the Devil also briefly mentions Michelle Remembers (1980), the touchstone personal account of recovered memories of alleged satanic ritual abuse. I heard of the book years ago and have tried unsuccessfully to find it. Newly intrigued, I did a bit of reading (from the “Pagan Protection Center” no less) to see if it’s worth tracking down.

Co-written by her therapist, Lawrence Pazder, adult pseudonym’ed Michelle Smith claims young Michelle Smith at age five was subjected to ongoing torture by scads of unnamed satanists in the mid-fifties. Over the course of a year, Michelle, among other things:

  • suffered cuts from knives and razor blades
  • was imprisoned inside a statue of Satan along with snakes, spiders and a dead baby
  • was locked in a cage and denied food for days at a time
  • had her teeth pulled out by a doctor who also hacked apart bodies and sewed the parts back on in the wrong places
  • witnessed the dismemberment of kittens
  • was forced to eat cremains
  • had an infant torn apart over her body
  • and was dragged by her neck around an enormous round room by Satan himself, his tail as noose, at the culmination of a nonstop 81-day ritual of hundreds of devil worshipers devoted entirely to torturing her.

Michelle’s school records do not report this continuous 81-day absence, nor make any remark regarding her appearance one would imagine as emaciated, slashed and, well, exhibiting a generally disturbed demeanor. Luckily for Michelle, and her publicist, all resulting physical scars and dental deformities—and memories—were erased by a French-speaking Virgin Mary, the recollections of these events only to be recalled years later under the guidance of her therapist, who later became her husband.

Though a heavily controversial and criticized narrative, full of holes and logic leaps, Michelle Remembers nonetheless fueled the emerging satanic panic and provided “proof” for other equally evidence-less cases, all part of the vast underground intergenerational satanic conspiracy to subvert the social order and control the world by murdering kittens and making young children eat poo.

Because of such beliefs, accusations and hysteria, people all over North America have gone to prison. People are still in prison. How’d you like to go to jail because preschoolers said you flush them down a magical toilet into a secret room where you molest them, though you’ve also been known to take them on hot air balloon rides and through underground tunnels as well as orchestrate orgies at the local car wash and airport, along with your accomplice, Chuck Norris?

Oh yeah—and the woman who started all this? She thinks you can fly.

To say everyone was lying about everything in what grew to be hundreds of cases throughout the eighties to the mid-nineties would be incorrect—child abuse is very real—but these bombastic sorts of allegations simply were not true. Yet the people who believed them were utterly convinced of their realities, as well as convincing to other presumably otherwise reasonable people who banged the drum along with them to crucify the naysayers, which was better than, say, being complicit with Satan himself.

It’s the sort of thing that sets my brain on fire, and I don’t want to put it out.

Also among the claims in Michelle Remembers is her coerced participation in a rebirth ritual in a cemetery, where after being locked in a crypt she is stripped of clothing and transferred to a mausoleum filled with women dressed in black. Meowing and cavorting like cats, they give her a dead one and make her throw it in a grave in which she’d earlier lain. Her mother, present at the event, disowns her, and later one night the group returns and forces her to lie in the grave again, piling yet more dead cats in with her.

Despite Michelle’s screams throughout this ordeal, she is unheard by anyone in the neighborhood. The site of this residential-district graveyard?

Ross Bay Cemetery, Victoria, BC.

SPEAK! OF! THE! DEVIL!

Here are more (better!) RBC photos taken this afternoon:

No mausoleums that I could see could reasonably host a satanic party of more than three or four people. Unless the cat women were short. Or imaginary.

Mother and child were entranced by some irate crows. A surprising number of people were in the cemetery, strolling by with dogs and blazing through on bikes.

…That’s what I’m talking about.

Happy October, friends and fiends—have a terrific and safe Halloween.
CANDY! nom nom nom
:D

8
 comments
 

the idiots

July 14, 08 //
11
Narratives, Photography
angst, books, holledays, libraries, now + zen, politics, victoria, writing

Victoria finally got the guts, the ambition, the fire in its belly eating up the oxygen from the wind in its sails to scorch its fair citizens with 84 degrees, no breeze, brazen. It didn’t last long, but I did. A few days then gone, I lived, sunblocked sheen, muscling the city your secrets! your energy! slipping in and out of my skin.

First stop is the beach. I don’t visit often ’cause it’s so damn far, and it’s less beach than rocky rim. You wouldn’t want to swim or even wear bare feet. But it still has its allure, mystique, crashing waves at me. Riptide rippling. Ceaseless like the change of seasons, sea sons and daughters spleen deep in the freezing. Ripe for profit, too—you can burn the water to CD and sell it to neurotics, landlocked nostalgics, hippies and yogis in all manners of human mandalas, overlaid with tablas and tabula rasas.

I’m a prairie girl grown tuned. I hear the rush and know what to do. Just shut up, that’s what. Listen and forget I’m listening, recall I am the wave in the making, then forget that too. Forget all this time how forgetful I’ve been—willfully, forcefully. Demanding my own reckoning then running away from it.

Doesn’t seem right. But it is just.

I buy Dostoevsky’s The Idiot for a quarter from the Spiritualist Open Door Sanctuary’s sidewalk book and plant sale. I’d taken this sect for nondenominational new age Christian goulash; turns out they’re honest to Gaia spiritual mediums, healers and clairvoyants and dead-talkers, oh my. My patronage shall help fund refreshments at their philosophical coffee klatch, or some other such heretical nation-destroying deviltry.

Oh wait, I’m in Oh Canada—BC, no less—where tolerance is actual acceptance or honest minding one’s own business, live and let live smile-and-nod politeness. I forget for dramatic effect, but I don’t really forget at all. It’s probably not the same everywhere, though. Canada’s a big country, identifying chiefly with its identity crisis, centuries long and cheerfully irresolvable.

My desire to read The Idiot is a nod to both my teenage self stumbling through various Russian tomes and to my once failure to track down a mother-language version of the novel for a library patron. Since the latter disgrace, The Idiot has been my pet-test title when exploring new OPACs. What does this mean? Upon entering a strange city or university campus, I will go to its library, secretly praise or abuse its floor plan and website usability, look up The Idiot in the online catalogue then see how long it takes to find it on the shelf. Should you ever see me, wild-eyed weaving through the stacks muttering, “Where is The Idiot?” know I’m not seeking a dull, stray companion, but less madness in navigation and a personal grail.

How marvelous it’d be to see all The Idiots in the world. Though the novel suits me fine, I’m not especially fond—it’s far from a favorite—but this no longer matters. I’ve made it my own. When I burn my stomach making supper (don’t ask how), the angry purple beads of little belly blisters spell Idiot in Braille.

The to the nth owned, hand-me-down copy is replete with handwritten notes, propping up Dostoevsky’s fun but rambling tale, prepping me for readymade conclusions and filling me in on the Russian milieu. I cannot read the novel—this particular copy of the book—without reading into what others have read into it, the literary, historical analysis written in the margins. I even read into the writing itself: the miniscule print font of our eighth grade education grandpas and the denser, foreboding script of a dilettante scholar. Mostly, “D.’s epilepsy.” Mostly, “Results of Russian society.” Mostly N.B.’s and look-at-me’s, predicting foreshadowing and calling out emotions. “Foreshadowing.” “Frustration.” “Foreshadowing frustration.” Classic, dry, uncreative author-centered interpretation.

It’s annoying but intensely intriguing, too. Who are these people? When did they read this? The edition was printed in 1965. Over forty years later, we got ratings, favorites, diggs and pingbacks, comments in cute word bubbles and detailed responses banged out in the feedbacks and sprawling in new posts entirely, everything packaged tidily all together or otherwise utterly traceable.

Pre-digerati, on the other hand… how to free the ephemeral in the margins of print? The talkbacks, the astonishments, even the remarks on obviousness and underscores nonsensical? obscure and obscured in libraries by the millions, university, public and private. Or is this a silly question. What would be the point, and what, the danger. Can value be assigned to “Shows the author’s interest in crime”? Would someone find a way to aggregate anonymity, target market advertise across space and time?

I walk in the sun three hours one day, a couple more on another day, and other short jogs jaunts circuitous routes get the gears grinding, cells synthesizing in my broken down vitamin D factory I’ve decided centralizes in the region of my third I.

Lemme be honest, I’ve been writing this entry for a couple of weeks and words keep getting away from me, keep getting in my way. How can I know what I’m saying? becomes the prime question. It doesn’t try to police me, pen me up (ha!) in the free-speech zone, but it’s there. Wontletmealone. The imperative and responsibility to not waste your time or kill my own and keep in check the lies I tell, not to amend them, just know when they’re happening. Time shifting for induced awareness. Speculative imagining, selective juxtapositioning. Incomplete confessions that time will change, with better truths to balance the debt. Deceit offset. Better Living through Heresy. Building Better Psalms.

I move across town, a new municipality, actually, on July 1, Canada Day, not meaning much to me, bussing midmorning to pick up a pickup to haul my things and stuff. I’m already seeing scads of red and white attire like a Target commercial set the size of a city. Country. Face paint and feather boas, whole families in funny hats, temporary tattoos in awkward places and clumsy, sad attempts to make the Maple Leaf sexy.

In downtown a woman boards the bus and remarks to the driver, “Bet yer glad you got this shift,” and he accedes noncommittally. The bus is near empty. I’d seen the warning but don’t know the history. I turn off my clix to get the dirt. “Gets pretty crazy at night, huh?” I say, and she looks at me, unimpressed by my ignorance but pleased to know things, and tell me, stuff.

Public drunkenness is the rule against the rules on Canada Day; last year in Victoria, revelers puked buckets on city busses, assaulted drivers and terrorized other passengers. “One-hundred-fifty police,” she tells me. “This year they got 150 police at the harbor for the fireworks.” Another woman joins the conversation, eye-witness accounting the wrecks it for everybody. Vandalism. Hooliganism. Family-fun ruination. Piss and barf everywhere, the idiots. All for the love of alcohol and postmodern patriotism if they can blow up the sky, why can’t we tear up the street? meet ourselves where we are. What we’re really like, or could be like, a possibility in all possible identities.

The recounting of scandal eventually withers away. I turn to look out the window, press play, and first to come shuffling is A Silver Mt. Zion’s “Teddy Roosevelt’s Guns.” The chances? One in 634 that I Am One with randomized self-selected personal meaning. But no, really, strange, fitting: almost enough to make me make believe the universe surveils 150 police strapping on stiff lips and sends me synchronicity god is watching over my mp3s.

What do I want from me. The question-answer to the prime questioning. I string up a bare bulb in my new bedroom, for light? sure, and to remind me the best ideas are naked and shades are for settling. This is just another space to spread myself thin. Just another room to take off my clothes in.

Belly burned and body tanned, I got a mountain to sit on the side of, now, see the whole city, see surrounding islands, even see the mountain peaks of Washington State in the broadest strokes but without mistake that’s home or some sense of it, my legs overhanging, dangling toward the abyss while fast-asleep feet still stand in line, white-knuckles still in a fist. Weak after week after week.

I feel closest to this country when I see the seams rip. No glory in contradictions, no, no pleasure in the feast of worms at the soft underbelly of this beast, just the mirror I can look past my shoulder with. Recognize my roots, the United States of Arrogance, recognize my duty to uprooting disbelief. I saw the blood on the sidewalk. I saw the cavalry taser the lifelost. The foots washed up on our shores are mine own.

Not surprisingly, likewise in keeping, I feel my most American when I want more—both for my country of residence and my nation of nationality. Less consumption, more ideals in action, clashing if they have to but with full transparency, agendas in the open for exposure and dissecting. Fewer opinion polls telling us what we think, more discussion amongst ourselves about what we see and want to change, what we’d choose if we could and dared believe in something, and forget faith-based initiatives. We need human-powered heroism, unshackled ingenuity, integrity without caveats, humility without airs.

Yes, We Can! do better.
Than move to the middle.

Following the back-breaking, arm-straining sweaty move, I didn’t watch the fireworking its way into the sky, into the Canadian imagination of nationhood and pride, I was too tired. And the Fourth of July, naturally, means nothing here. Dreaming of the scent of spent flash powder glory. Econo ketchup and cheap beer. Layer stripped, enjoying the weather. My family off being a family together.

At some point in The Idiot, the print font drops off. I don’t notice it till the scrawly script ceases, as well, at a telltale dog-ear decades old. My fellow gentle readers never finished. Bored, I guess. Distracted, or dead. What could have foreshadowed that. What’s this a metaphor for. Facing the inevitable? face meets the floor, my useless limbs failing me. I continue reading, but it’s not the same. I continue writing knowing it will change, your whispers in my margins will blow me away. Or shame me. Like I oughta be. I can’t control meaning, can’t control anything.

How can I know what I’m trying to say? forget that, too. Who needs the weight.

11
 comments
 
« Older Entries
Newer Entries »
  • brave empire

    • Death Reference Desk
    • Meg Holle, Librarian
    • The Author Is Dead
    • You Are Not Dead
  • buy product

  • browse tags

    adventures america angst arkytechture art biking books dancing deepsicks fake family fargo found text garbage halloween hilarity holledays home hotelandia industrial bones internets journeys joy libraries minneapolis music now + zen politics rants sad face satan school shows skating st. paul street art swoons the vault U of M vancouver victoria whoa writing you are not dead zombies
Wu Wei by Jeff Ngan, modified by Meg Holle.
Copyright 2002 - 2012 by Meg Holle.
to the top